ANIMA CHRISTI MARCO FRISINA PDF

Moogurisar Ne permittas me separari a te. Jean-Baptiste Frlsina composed a motet called Anima Christi, and musicians such as Giovanni Valentini have performed it. Part of a series on. Intra tua vulnera absconde me. Retrieved 12 March Ignatius that it came to be looked upon as his composition.

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This page was last edited on 15 Octoberat CS1 Italian-language sources it Articles incorporating text from the Catholic Encyclopedia with Wikisource reference. Ajima Frisina Official Website in Italian. Anima Christi In hora mortis meae voca me. Jean-Baptiste Lully composed a motet called Anima Christi, and musicians such as Giovanni Valentini have performed it. Views Read Edit View history. Marco Frisinaan Italian Catholic priestalso composed a musical setting of the prayer, included in his album Pane di vita nuova.

Ignatius that it came to be looked upon as his composition. Ne frizina me separari a te. Corpus Christi, salva me. Prayers of the Catholic Church. Ignatius of Loyolaas he puts it at the beginning of his Spiritual Exercises and often refers to it. Passio Christi, conforta me. Ab hoste maligno defende me. Ignatius of Loyolawho included it in his Trisina Exercisesit is sometimes referred to as the Aspirations of St. Retrieved 12 March In the library of Avignon there is preserved a prayer book of Cardinal Peter De Luxembourg, who died inwhich contains Anima Christi in practically the same form as we have it today.

Anima Christi, sanctifica me. Sanguis Christi, inebria me. It was by assuming that everything in the book was written by St. Intra tua vulnera absconde me. Jesus Christ in the Catacombs of Rome 4th century.

Aqua lateris Christi, lava me. Since then it has been popular as a communion hymn in Catholic communities and has been included in some 43 different hymnals. As it was once mistakenly attributed to St. James Mearns, the English hymnologistfound it in a manuscript of the British Museum which dates back to c. This prayer was so well known and so popular at the time of Ignatius, that in the first edition of his Spiritual Exercises he merely mentions it, evidently supposing that the reader would know it.

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