DELEUZE AND GUATTARI NOMADOLOGY PDF

Shelves: theory Read for some paper in class. Fairly intresting. I have to read this again along with the entire A Thousand Plateaus. May 06, Lara Richardson rated it it was amazing The way these authors write, and their subject matter

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Shelves: theory Read for some paper in class. Fairly intresting. I have to read this again along with the entire A Thousand Plateaus. May 06, Lara Richardson rated it it was amazing The way these authors write, and their subject matter Aug 21, Dr.

The deterritorialization velocity of affect is an invented sense of exteriority that will change the very rhythm of time. Yes, but of course! Time changes rhythm according the space and place, then. The idea that we are productive because we are terribly busy all the time is a way of consuming space, doing away with the gaps, of not allowing any obvious void to show. It is the place that will tell you what is to be done. If in the bedroom, sleep or fuck. If in the study, read and work; if at the park, recreate.

Is there any place not already filled with activity, with purpose, with intelligence or end? But then that would mean no room for idleness, for thinking, for refusals or freedom, even. Th Situationists had it almost right; they would navigate the streets of Paris according to a map of Amsterdam, or Brussels, etc. But according to this exercise, place is made by plot or trajectory, not inhabited.

What if we were able to invent new space-logics, beginning by violating some of the old ones.

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Deleuze and Guattari

Faesida I think he is one of the more original French philosophers, and I appreciate his refusal to nomaology philosophy to any sort of discourse theory. The idea that we are productive because we are terribly busy all the time is a way of consuming space, doing away with the gaps, of not allowing any obvious void to show. You are commenting using your Facebook account. These mechanisms cannot be understood without renouncing the evolutionist vision that sees bands or packs as a rudimentary, less organised, social form.

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